Hubbard discusses his search into Homo sapiens as an animal and how his therapy transforms Homo sapiens into Homo novis.
I began search into the back track of mankind some years ago. There was
no actual knowledge of it in existence. There were numberless
superstitions, countless guesses, as many theories in favour of one
thing as in favour of another. People believed, some of them, that man
had lived before. They had no proof. Others believed that Man was born
innocent and died and went to a place called Hell. Most believed that
when you had lived once, that was all, fellow.
Such a number of conflicting theories must have truth in them. It
became my business to discover, against considerable odds, that truth.
In the first place, there was something wrong with man. An animal such
as a cat, even a reptile, a lizard, had habit patterns which carried
him through his early days. Not man. Why not? As usual, a lot of
vagueness answered this. The very schools of ‘thought’ that said man
was just another animal bogged utterly on why it was that babies, the
young of this very intelligent animal, are much more stupid than
kittens. That was only one thing wrong with man that wasn’t explained.
The further one investigated, the more one came to understand that here, in this creature
Homo sapiens,
were entirely too many unknowns. People who suddenly, out of no
observable training, begin to speak foreign tongues, men who ‘seem to
remember having been here before,’ strange yearnings in people for
various parts of the country or the world or the stars of which they
have no actual knowledge, such things are routine puzzles.
[...]
Who is the preclear? He is the theta being.
How does one really de-aberrate and clear a preclear? By clearing the theta being.
By running genetic entity incidents, by cleaning up present life,
by running “past deaths,” the auditor can get rid of psychosomatics by
the bale for the preclear. The auditor can practically rebuild the
body. He can clarify thought by taking away pains restimulated by
thinking. He can do a thousand marvels never before possible here on
Earth—or anywhere else for that matter.
But when he has done all these things, often at great labour, what
does he have? He has a composite being, good enough to be called
Homo novis—a
theta-animated MEST body possessed of new and desirable attributes.
That doesn’t mean he has the preclear cleared. That doesn’t mean that
he has located the preclear for the preclear and restored an ultimate
self-determinism. It means the auditor has done well. The auditor has
made what we are calling a MEST clear, a good, sane, rational MEST
being about a skyscraper higher than
Homo sapiens. But in that
Homo sapiens is a pretty horrible thing to be, this isn’t good enough, not nearly good enough.
This
Homo novis is
limited in his self-determinism by all the economic and social
restrictions of an aberrated society. He is not free of food, clothing
or shelter. He dies when you get him too cold, he perishes when the
oxygen content drops too low. He is living in a tolerance band which
keeps him cramped to the face of one second-rate planet in a tenth-rate
system, prey to all the ill will that blows. Is this being free or
self-determined? Maybe he is good enough to overlord his fellows into a
security for himself never before possible. But that is his only real
route towards security. He must fight and command for his three
squares, he must use police protection in order to keep himself free of
bullet holes and bumper marks. Compared to a
Homo sapiens,
Homo novis is very high and godlike. Compared to a truly self-determined being,
Homo novis is an ant ready to die under anybody’s mis-step.
This universe is a rough universe. It is a terrible and deadly
universe. Only the strong survive it, only the ruthless can own it.
Given one weak spot a being cannot long endure it for this universe
will search it out and enlarge it and fester and probe it until that
weak spot is a festering wound so large that the being is engulfed by
his own sores.
Fighting this battle for survival, and fight it he must, a being in
the MEST universe cannot seem to afford decency or charity or ethics;
he cannot afford any weakness, any mercy. The moment he does he is
lost—for he is surrounded by chilled, coarse rock and molten energy
which, no matter the state of aberration of his social surroundings,
will engulf him instantly that he ceases to obey the very least laws of
MEST.
This is a universe of force. It is not a universe of reason.
Brutal, unthinking, without decency or mercy, MEST force awaits with
punishment any being with any weakness. The possession of a MEST body
is a liability for through that body the being can be given pain, can
be regimented by the routine demands of eating and care from harm until
at the very, very highest he can be but a puppet dancing to the spin of
some unthinking planet under the strong glare of a remote and careless
sun. Under these conditions a being burdened with care and liability of
a body, made uncertain by an unknowingness, bows to strange and
non-existent gods, resorts to terrible make-shifts in lieu of justice,
cringes before the mightier bomb, the sharper blade.
You have examined an engram. A standard engram is simply the
collision of the body with the MEST universe with sufficient impact to
produce the confusion of attention known as "unconsciousness."
Should you care to make a test, just run “care of the body” as a
total therapy. You will discover that by running out the postulates of
a preclear about his body and its care and his injunctions and
insistences to others that they care for their bodies, you can produce
soaring changes in tone. An entire book can be written concerning this
therapy. An entire book has been written about it—the first in
Dianetics. This therapy could be styled, “The efforts of a theta being
to reconcile the frailty of a MEST body with the ethics of a theta
being.” They do not reconcile, these two. Schopenhauer, Zeno and names
without number in philosophy have been trying to make this
reconciliation for aeons. One says, “Defeat it all and die, for only by
dying can you defeat it.” Another says, “You can’t win, therefore the
only victory is in refusing to try to win.”
Christianity and a million other -anities have struggled with this
problem and the result is a potpourri of answers, none of which
reconcile the problem. You have a soul—it goes off somewhere, you don’t
know about it. You are a soul, you don’t know about it.
Today we live in a vast cult called “Worship the body”. Medical
doctors, school teachers, parents, traffic officers, the whole society
unites into this war-cry, “Care for the body.” This stems from the
ignorance that the body is all that one has, that he will have just one
body, that his total devotion is the care of that body.
A body is a vegetable. It is not even a sentient vegetable for it
lacks perception in the whole theta range. Like any vegetable it grows
from seed and has habit patterns which help it survive. And, like any
vegetable, one way or another, it gets used by others.
Early theta beings saw MEST bodies acting and being as though they
were self-motivated. This was a curiosity. The early theta being did
not know that these MEST bodies depended wholly for their wits under
the guidance of a decayed theta being. The bodies looked like entities
of considerable force and skill. The theta beingness of them was hidden
and unapparent. Thus even theta beings have been fooled by MEST bodies.
A MEST body, whether it belongs to the race of man or the race of
ants is yet but an animated vegetable. Given a theta being to guide it,
it becomes part of a composite such as
Homo sapiens:
here we have a theta being, decayed into unknowingness, devoted to the
care of a MEST body. The “I” of this body, the actual volition of it,
all its wits and skills are theta things derived from the guidance of a
theta being. By itself the body would live, walk around, react, sleep,
kill, and direct an existence no better than that of a field mouse or a
zombie. Put a theta being over it and it becomes possessed of ethics
and morals and direction and goals and the ability to reason; it
becomes this strange thing called
Homo sapiens, a being above animals and yet an animal.
Give this MEST body a psychotic theta being and you get a sort of
Frankenstein’s monster. Give this MEST body a nearly unconscious theta
being and you get a zombie.
The body is a carbon-oxygen engine which runs at 98.6° F. The theta being is the engineer running this engine in a
Homo sapiens.
There is already an entity running this engine, the GE, but there is
here only a total devotion to avoiding pain, seeking survival factors
of the meanest sort, begetting new MEST bodies. Every cell in that body
has its own theta, the GE is theta. A
theta being is something else entirely.
In the first place, the theta being came into being without the need of
a MEST body, without the need of motors. It is close to a perpetual
motion picture machine in that it can create energy and impulses. It
thinks without facsimiles, it can act without experience, it can know
simply by being. When we have talked of optimum performance in
Dianetics or Scientology, we have talked about the actual top level
capabilities of the theta being, not the capabilities of the MEST
being. Early work in Dianetics treats of the composite called
Homo sapiens
and treats that composite for what it is, an identity of several parts
which act in greater or less coordination. You can go right on treating
this composite being as a unit, you can go right on treating him and
getting results for which you will be praised. But you must know that
you are not treating the actual identity when you treat the MEST
body—you are furthering a composite and actually you are subscribing to
the International Cult called “Care of the Body.”
You can, at your own choice, go on living with and processing this composite known as
Homo sapiens and create
Homo novis.
You can use Dianetics to make hitherto impossible strides. But be
advised that in this choice you are living with paradoxes which no
philosopher in all the ages ever reconciled—the injustice of death, the
depravity of human beings as in Plato, the penalty of assisting
another, the impossibility of having good ARC and survival too, the
liability of being kind and merciful and every “unanswerable” religious
paradox known. You, by persisting in yesterday’s reality are persisting
then in problems which have never been resolved with the factors
accepted. You are demanding of a MEST-theta composite that he be self
determined when every zephyr from a hard universe contains death for
him and can turn him like a top; you are demanding that he be “careful”
when his only salvation is to be carefree, you are saddling him with
all the unanswered riddles of an aberrated life in an aberrated world.
And you are condemning a preclear to the dwindling spiral— for the
theta being as part of the composite decays fast and soon dies forever
in the rigid apathy of MEST.
Thus this data is given you. In lieu of this data the only thing
which could be given man is the answering salute to the gladiators—they
who are about to die.
As an auditor, the choice is yours to make—the paradoxes or the
answer. I would not give you this data unless it can be demonstrated on
any preclear with ease. And I would not give it to you unless you
needed it.
Here it is.
— L. Ron Hubbard
History of Man